Aja Ekadasi
Ajā Ekādaśī
Tuesday, September 3, 1782
Bengaluru, India
change
*Labelled Bhādrapada kṛṣṇa in amānta. Āśvina kṛṣṇa under pūrṇimānta →
From the pañchāṅga
- Mon · 2 Sep · 9:20 PM
- Tue · 3 Sep · 10:23 PM
- Tue · 3 Sep · 10:23 PM
- Mon
- 2 Sep
- 9:20 PM
- Tue
- 3 Sep
- 10:23 PM
- Tue
- 3 Sep
- 10:23 PM
The tithi begins on Monday afternoon. At that day’s , is still prevailing: so the fast follows the next day, when reaches sunrise.
The fast
- at sunrise
- Tue · 3 Sep · 6:31 AM
- pāraṇa window
- Wed · 4 Sep · 6:31 AM – 9:36 AM
- at sunrise
- Tue
- 3 Sep
- 6:31 AM
- pāraṇa window
- Wed
- 4 Sep
- 6:31 AM – 9:36 AM
Many keep a stricter fast from sunset the evening before.
The 3-Day Observance Arc
Ekādaśī is a three-day discipline. Preparation begins on Daśamī.
Daśamī · Day of Preparation (Samyama)
Monday, 2 September 1782
Eat a single light sattvic meal before sunset. Avoid heavy grains, lentils, or eating late at night. Take a holy bath and resolve for the fast.
Ekādaśī · Day of Fast & Vigil (Vrata)
Tuesday, September 3, 1782 · Begins 6:31 AM (Sunrise)
Complete fast from sunrise to sunrise (water-only, fruits, or Nirjala as per capacity). Continuous prayer, chanting, and night vigil (Jāgaraṇa).
Dvādaśī · Breaking the Fast (Pāraṇā)
Wednesday, 4 September 1782 · Pāraṇā Window: 6:31 AM – 9:36 AM
Morning bath, offer charity (dāna) to the needy or Brahmins, and break the fast strictly within the pāraṇā window before Dvādaśī ends.
Tuesday, 3 September, in the old reckoning
- Cosmic Time
अद्य · श्वेतवराह कल्पे · वैवस्वत मन्वन्तरे · कलियुगे प्रथम पादे
adya · śveta-varāha kalpe · vaivasvata manvantare · kali-yuge prathama pāde
- Calendrical Time
शालिवाहन शके १७०४ · शुभकृत् संवत्सरे · दक्षिणायने · वर्षा ऋतौ
śālivāhana śake 1704 · Śubhakṛt saṁvatsare · Dakṣiṇāyane · Varṣā ṛtau
- Astronomical Limb (Pañcāṅga) · पञ्चाङ्ग कालः
भाद्रपद मासे · कृष्ण पक्षे · एकादशी तिथौ · मङ्गल वासरे · पुनर्वसु नक्षत्रे · व्यतीपात योगे · बव करणे
Bhādrapada māse · Kṛṣṇa pakṣe · Ekādaśī tithau · Maṅgala vāsare · Punarvasu nakṣatre · Vyatīpāta yoge · Bava karaṇe
- Sacred Locality
जम्बूद्वीपे · भारतवर्षे*
jambū-dvīpe · bhārata-varṣe (India)
*The locality lines, jambū-dvīpe bhārata-varṣe, your deśa and your kṣetra: name your continent, country, region, and town. India is shown by default; spoken aloud you'd substitute your own.
What You Just Read: The Three Frames of Time
The saṅkalpa places the moment in three nested dimensions—cosmic, calendrical, and astronomical—so the seeker knows exactly when and where they stand in eternity.
Cosmic Time (Eternal Scale)
Cosmic time doesn’t change with where you read this. Śveta-varāha is the present kalpa (a single day of Brahmā, ~4.32 billion human years). Vaivasvata is the current manvantara (epoch) within it. Kali-yuga prathama pāda places us in the first quarter of the dark age. These are the deepest layers of the Hindu reckoning of time, identical whether recited in Bengaluru, Mumbai, London, Sydney, or San Francisco.
Calendrical Time (Solar & Seasonal Cycles)
Calendrical time tracks the present era and season. The Śaka era counts from 78 CE; the named saṁvatsara is one of a sixty-year Jovian cycle (Prabhava, Vibhava... Akṣaya, then repeating). The ayana indicates the solar half-year: Uttarāyaṇa (sun ascending north, January to July) or Dakṣiṇāyana (sun descending south, July to January). The ṛtu names the sacred bi-monthly season.
Astronomical Time (The Five Limbs of Pañchāṅga)
Astronomical time is the most immediate. The māsa (lunar month), pakṣa (fortnight), and tithi (lunar phase) follow the moon; the vāra is the solar weekday; the nakṣatra is which of the 27 stellar constellations the moon currently occupies; the yoga is combined solar-lunar longitude; and the karaṇa is the half-tithi. Together, these five (nakṣatra, yoga, tithi, karaṇa, vāra) form the literal “five limbs” of the word pañchāṅga.
Local Sunrise Reckoning & Daily Purpose
All values above are calculated for your local sunrise. The day traditionally “belongs” to whichever tithi prevailed at the moment of sunrise. Even if the tithi changes mid-morning, the day retains its sunrise name for rituals until the next sunrise. This is the authentic convention observed across printed panchangas and traditional temples worldwide.
Why it is spoken every day: The saṅkalpa is the daily (nitya) opening of sacred life, not reserved solely for grand festivals. Recited each morning, it re-anchors you in conscious awareness of eternity and dedicates your actions with pure resolve (saṅkalpa literally means “sacred will or resolve”). On an Ekādaśī, this same declaration formally opens the fast.
Celestial Coordinates & Muhūrtas
3:47 PM – 5:19 PM
9:36 AM – 11:09 AM
12:18 PM – 1:06 PM
Bearings indicate horizon degrees. Rāhu and Yamagaṇḍa are avoided for new auspicious beginnings; Abhijit is the midday victory window.
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