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Papamochani Ekadasi

Chaitra · Kṛṣṇa Pakṣa · Papamochani Ekadasi

Next ObservanceSunday, 22 March 2009
Presiding Darśana Vigraha
Apsarā Mañjughoṣā playing the golden vīṇā in the Caitraratha forest before Sage Medhāvin
Caitraratha forest: The celestial dancer Mañjughoṣā sings with her golden vīṇā before Sage Medhāvin; both later obtain redemption through Pāpamocanī Ekādaśī.
Chaitra · Kṛṣṇa Pakṣa

Papamochani Ekadasi

Fasting Active · Sunrise to Sunrise
Fasting Injunction · Upavāsa Active Fast
Sacred 24-Hour Fast Window
6:22 AM – 6:21 AM (Next Dawn)

Sunday, March 22, 2009

Pāraṇa Window (Breaking the Fast)Dvādaśī Morning
6:21 AM – 9:24 AM

Break after sunrise (6:21 AM) with Caraṇāmṛta & Tulasī leaf before Dvādaśī ends.

Phalahāra

Fresh fruits, milk, nuts, sabudana, water.

Varjya

Grains, rice, wheat, dal, beans, onion, garlic.

View Astronomical Tithi Timings Table ▾
Ekadasi tithi
Sat
21 Mar
5:38 PM
Dvādaśī begins
Sun
22 Mar
7:40 PM
Hari Vāsara ends
Sun
22 Mar
7:40 PM
Pāraṇa window
Mon
23 Mar
6:21 AM – 9:24 AM
Detailed Fasting Injunctions

1. Pre-dawn sanctity: Breaking the fast while still dark invalidates the vrata. Always await local sunrise.

2. Dvādaśī adherence: The fast must be broken before Dvādaśī tithi elapses to retain spiritual fruit.

3. Sacred Order: Offer prayers to Lord Viṣṇu, sip sacred Caraṇāmṛta with Tulasī, then partake of light food.

Need guidance on observances? Read the canonical Ekādaśī Fasting Rules : what to eat, what to avoid, the three vrata intensities, and breaking rules (pāraṇa).

Frequently asked

What is Papamochani Ekadasi?
Papamochani Ekadasi is the ekādaśī tithi, the eleventh lunar day, of the waning fortnight (kṛṣṇa pakṣa) of Chaitra. Its name means "the destroyer of sin". Like every Ekadasi, it is observed by fasting and remembrance of Lord Viṣṇu. The story and fruits (phalaśruti) of Papamochani are recorded in Padma Purāṇa, Uttara Khaṇḍa, Chapter 46.
When is Papamochani Ekadasi observed?
Papamochani Ekadasi falls on the ekādaśī tithi of the waning fortnight of Chaitra (the Hindu lunar month). The exact Gregorian date varies each year because the lunar calendar drifts relative to the solar one. Smārta and Vaiṣṇava observers occasionally fast on different civil days when the tithi spans two sunrises, see the date above for the next occurrence.
Who is worshipped on Papamochani Ekadasi?
Papamochani Ekadasi, like all Ekadasis, is dedicated to Viṣṇu. Specific forms of worship vary by tradition: chanting Viṣṇu-sahasranāma, reading the corresponding chapter from Padma Purāṇa, Uttara Khaṇḍa, Chapter 46, hearing the story, and remembering the divine names are all considered part of the observance.
What is the spiritual fruit (phalaśruti) of observing Papamochani Ekadasi?
The Purāṇic source declares that observing Papamochani Ekadasi yields: The fruit of giving a thousand cows; frees one even from the sins of killing a brāhmaṇa, snatching gold, drunkenness, and violating the preceptor's wife. Across all Ekadasis, the underlying claim is the same, the fast aligns the body, breath, and mind with the eleventh lunar day's particular quietness, and bestows merit equivalent to extensive austerities, charity, or pilgrimage.
How is Papamochani Ekadasi observed?
A complete observance begins the previous evening with a light, sattvic meal and continues into a fast on Ekadasi day. The fast can be nirjala (without water), phalāhāra (fruits and water), or a single sattvic meal, pick the level your health and discipline allow. Grains, pulses, onions, and garlic are universally avoided on Ekadasi. The fast is broken on Dvādaśī during the prescribed pāraṇa window listed on this page. The day is spent in remembrance, chanting, reading, hearing the Ekadasi story, and avoiding sleep during daylight where possible.
What is the difference between Smārta and Vaiṣṇava observance of Papamochani Ekadasi?
On most Ekadasis the two traditions fast on the same day. They diverge only in the rare atirikta case, when the Ekadasi tithi spans two consecutive sunrises. Smārtas fast on the first such day; Vaiṣṇavas wait until the next, preferring that Dvādaśī also touches sunrise. If Papamochani Ekadasi falls in such a fortnight in a given year, the two dates will appear on this page side by side.

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Panchang for this Ekadasi

सङ्कल्पः·SAṄKALPAḤ

Sunday, 22 March, in the old reckoning

  1. Cosmic Time

    अद्य · श्वेतवराह कल्पे · वैवस्वत मन्वन्तरे · कलियुगे प्रथम पादे

    adya · śveta-varāha kalpe · vaivasvata manvantare · kali-yuge prathama pāde

  2. Calendrical Time

    शालिवाहन शके १९३१ · विरोधि संवत्सरे · उत्तरायणे · वसन्त ऋतौ

    śālivāhana śake 1931 · Virodhin saṁvatsare · Uttarāyaṇe · Vasanta ṛtau

  3. Astronomical Limb (Pañcāṅga) · पञ्चाङ्ग कालः

    चैत्र मासे · कृष्ण पक्षे · एकादशी तिथौ · भानु वासरे · श्रवण नक्षत्रे · शिव योगे · बव करणे

    Chaitra māse · Kṛṣṇa pakṣe · Ekādaśī tithau · Bhānu vāsare · Śravaṇa nakṣatre · Śiva yoge · Bava karaṇe

  4. Sacred Locality

    जम्बूद्वीपे · भारतवर्षे*

    jambū-dvīpe · bhārata-varṣe (India)

*The locality lines, jambū-dvīpe bhārata-varṣe, your deśa and your kṣetra: name your continent, country, region, and town. India is shown by default; spoken aloud you'd substitute your own.

Vedic Understanding

What You Just Read: The Three Frames of Time

The saṅkalpa places the moment in three nested dimensions—cosmic, calendrical, and astronomical—so the seeker knows exactly when and where they stand in eternity.

I

Cosmic Time (Eternal Scale)

Cosmic time doesn’t change with where you read this. Śveta-varāha is the present kalpa (a single day of Brahmā, ~4.32 billion human years). Vaivasvata is the current manvantara (epoch) within it. Kali-yuga prathama pāda places us in the first quarter of the dark age. These are the deepest layers of the Hindu reckoning of time, identical whether recited in Bengaluru, Mumbai, London, Sydney, or San Francisco.

II

Calendrical Time (Solar & Seasonal Cycles)

Calendrical time tracks the present era and season. The Śaka era counts from 78 CE; the named saṁvatsara is one of a sixty-year Jovian cycle (Prabhava, Vibhava... Akṣaya, then repeating). The ayana indicates the solar half-year: Uttarāyaṇa (sun ascending north, January to July) or Dakṣiṇāyana (sun descending south, July to January). The ṛtu names the sacred bi-monthly season.

III

Astronomical Time (The Five Limbs of Pañchāṅga)

Astronomical time is the most immediate. The māsa (lunar month), pakṣa (fortnight), and tithi (lunar phase) follow the moon; the vāra is the solar weekday; the nakṣatra is which of the 27 stellar constellations the moon currently occupies; the yoga is combined solar-lunar longitude; and the karaṇa is the half-tithi. Together, these five (nakṣatra, yoga, tithi, karaṇa, vāra) form the literal “five limbs” of the word pañchāṅga.

Local Sunrise Reckoning & Daily Purpose

All values above are calculated for your local sunrise. The day traditionally “belongs” to whichever tithi prevailed at the moment of sunrise. Even if the tithi changes mid-morning, the day retains its sunrise name for rituals until the next sunrise. This is the authentic convention observed across printed panchangas and traditional temples worldwide.

Why it is spoken every day: The saṅkalpa is the daily (nitya) opening of sacred life, not reserved solely for grand festivals. Recited each morning, it re-anchors you in conscious awareness of eternity and dedicates your actions with pure resolve (saṅkalpa literally means “sacred will or resolve”). On an Ekādaśī, this same declaration formally opens the fast.

Sky on 22 March 2009

Celestial Coordinates & Muhūrtas

Sūrya · SunDay Arc
Sunrise6:22 AM89° E
Sunset6:30 PM271° W
Candra · Moon
Moonrise3:12 AM110° ESE
Moonset2:59 PM253° WSW
Rāhu Kāla

4:59 PM – 6:30 PM

Yamagaṇḍa

12:26 PM – 1:57 PM

Abhijit Muhūrta

12:02 PM – 12:50 PM

Bearings indicate horizon degrees. Rāhu and Yamagaṇḍa are avoided for new auspicious beginnings; Abhijit is the midday victory window.