Varuthini Ekadasi

Frequently asked

What is Varuthini Ekadasi?

Varuthini Ekadasi is the ekādaśī tithi, the eleventh lunar day, of the waning fortnight (kṛṣṇa pakṣa) of Vaiśākha. Its name means "the protective one". Like every Ekadasi, it is observed by fasting and remembrance of Lord Viṣṇu. The story and fruits (phalaśruti) of Varuthini are recorded in Padma Purāṇa, Uttara Khaṇḍa, Chapter 48.

When is Varuthini Ekadasi observed?

Varuthini Ekadasi falls on the ekādaśī tithi of the waning fortnight of Vaiśākha (the Hindu lunar month). The exact Gregorian date varies each year because the lunar calendar drifts relative to the solar one. Smārta and Vaiṣṇava observers occasionally fast on different civil days when the tithi spans two sunrises, see the date above for the next occurrence.

Who is worshipped on Varuthini Ekadasi?

Varuthini Ekadasi, like all Ekadasis, is dedicated to Viṣṇu (as Madhusūdana). Specific forms of worship vary by tradition: chanting Viṣṇu-sahasranāma, reading the corresponding chapter from Padma Purāṇa, Uttara Khaṇḍa, Chapter 48, hearing the story, and remembering the divine names are all considered part of the observance.

What is the spiritual fruit (phalaśruti) of observing Varuthini Ekadasi?

The Purāṇic source declares that observing Varuthini Ekadasi yields: The fruit of giving a thousand cows; the merit of giving knowledge, the greatest of all gifts; an unfortunate woman who observes it obtains good fortune. Across all Ekadasis, the underlying claim is the same, the fast aligns the body, breath, and mind with the eleventh lunar day's particular quietness, and bestows merit equivalent to extensive austerities, charity, or pilgrimage.

How is Varuthini Ekadasi observed?

A complete observance begins the previous evening with a light, sattvic meal and continues into a fast on Ekadasi day. The fast can be nirjala (without water), phalāhāra (fruits and water), or a single sattvic meal, pick the level your health and discipline allow. Grains, pulses, onions, and garlic are universally avoided on Ekadasi. The fast is broken on Dvādaśī during the prescribed pāraṇa window listed on this page. The day is spent in remembrance, chanting, reading, hearing the Ekadasi story, and avoiding sleep during daylight where possible.

What is the difference between Smārta and Vaiṣṇava observance of Varuthini Ekadasi?

On most Ekadasis the two traditions fast on the same day. They diverge only in the rare atirikta case, when the Ekadasi tithi spans two consecutive sunrises. Smārtas fast on the first such day; Vaiṣṇavas wait until the next, preferring that Dvādaśī also touches sunrise. If Varuthini Ekadasi falls in such a fortnight in a given year, the two dates will appear on this page side by side.